#Masterwriter 3.0 frere series
#Masterwriter 3.0 frere free

337), or whether one thinks that his underlying dream was for a religious order bound by simple vows, what is clear is that the central focus for Don Bosco was вЂњthe practical exercise of charity towards our neighbourвЂќ (p. of charity necessary for the work of the oratories for poor and abandoned boysвЂќ (p. Whether one takes the view that Don BoscoвЂ™s original vision was of a movement or pious association of priests and laypeople who were вЂњunited in one and the same spirit. What is particularly fascinating in this volume is the highly developed analysis of the ongoing debate that surrounds the founding of the Salesians as a religious order. In his study of the biography of Don BoscoвЂ™s young pupil Domenico Savio, Lenti illustrates how Don Bosco viewed holiness not as a self-preoccupied, fearful perfectionism but as a world-transforming commitment to charity to oneвЂ™s neighbor. His passion caused him to cross the political divides and took him to seek the support not just of the exiled, intransigent Archbishop Luigi Fransoni but also of Minister Urbano Ratazzi, who was the architect of the reform legislation that suppressed many religious orders in Piedmont and considerably reduced the power of the Church.ДЄt the heart of Don BoscoвЂ™s work was his conviction that young peopleвЂ™s happiness was based on the quality of their relationships with God and with the adults who cared for them.

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In his controversial writings against the newly liberated Waldensian Protestants, Don Bosco showed his lack of sympathy for the Free Church in a Free State advocated by the Liberals.ДЄccording to Lenti, what transformed Don Bosco from a world-denying restorationist cleric into a world-transforming apostle of youth was his extraordinary commitment to working for poor and abandoned young people. His political and ecclesiastical sympathies lay completely with the ancien regime. This becomes very clear from his writings on the History of the Church (pp. Lenti clearly shows that Don Bosco had little sympathy for the rapid modernization in state and church that was the context in which he worked. The interplay between the triumph of the Risorgimento in Turin and Don BoscoвЂ™s attempts to resist the consequent liberalization is carefully explained. However, the crowning achievement of this decade was his development from these young people of a group that became the founders of the Salesians, both as a religious order and as the wider Salesian community.

Father LentiвЂ™s exposition shows that the years from 1848 to 1861 saw not only the triumph of the Risorgimento but also the adult development of Don Bosco as a writer, as a controversialist, and especially as a charismatic educator in the faith for young workers and students. John BoscoвЂ™s adult life, namely his work as an educator, a spiritual teacher, a writer, and the founder of what has become one of the largest religious orders in the Church.

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LentiвЂ™s third volume in the series Don Bosco: History and Spirit, he presents the main achievements of St.